-40%

1933 NY Piutim Medieval Lithurgy Secular Poem by Marcus Hebrew ###

$ 10.5

Availability: 32 in stock
  • Return shipping will be paid by: Buyer
  • Condition: hard cover good shape board little loose
  • Restocking Fee: No
  • Refund will be given as: Money Back
  • Item must be returned within: 14 Days
  • All returns accepted: Returns Accepted

    Description

    1933 NY Piutim Medieval Lithurgy Secular Poem by Marcus Hebrew ###
    1933 NY Piutim Medieval Lithurgy Secular Poem by Marcus Hebrew ###
    1933 NY Piutim Medieval  Lithurgy Secular Poem by Marcus  Hebrew
    in this auction i offer:
    Liturgical and Secular poetry
    edited by Joseph Marcus
    printed in New York  by 1933
    first volume
    Hebrew print
    from Geniza collection in American library
    rare print
    hard  cover
    good shape
    board little loose
    134 pages size :6-9 inches
    A piyyut or piyut (plural piyyutim or piyutim, Hebrew: פִּיּוּטִים / פיוטים, פִּיּוּט / פיוט‬ pronounced [piˈjut, pijuˈtim]; from Greek ποιητής poiētḗs "poet") is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. Piyyutim have been written since Temple times. Most piyyutim are in Hebrew or Aramaic, and most follow some poetic scheme, such as an acrosticfollowing the order of the Hebrew alphabet or spelling out the name of the author.
    Many piyyutim are familiar to regular attendees of synagogue services. For example, the best-known piyyut may be Adon Olam("Master of the World"), sometimes (but almost certainly wrongly) attributed to Solomon ibn Gabirol in 11th century Spain. Its poetic form consists of a repeated rhythmic pattern of short-long-long-long (the so-called hazaj meter), and it is so beloved that it is often sung at the conclusion of many synagogue services, after the ritual nightly saying of the Shema, and during the morning ritual of putting on tefillin. Another well-beloved piyyut is Yigdal ("May God be Hallowed"), which is based upon the Thirteen Principles of Faith developed by Maimonides.
    Important scholars of piyyut today include Shulamit Elizur and Joseph Yahalom, both at Hebrew University.
    The author of a piyyut is known as a paytan or payyetan (plural paytanim).
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